From the category archives:

Life Cycle of Ideas

Zoë Westhof has me thinking again, this time about what it specifically means to change the world. (I encourage you to go to her site and join the conversation, or add a comment below.)

What does change have to do with creativity?

Changing the world is a particular form of creativity in which our chosen medium is life itself. Tactics for creativity and tactics for change largely overlap.

This connection between change and creativity is a segue-way into a new series I have in the works on the topic of why creativity matters. Consider this a preview.

Attempts at change benefit from a creative approach, both to imagine the kind of transformation you want to accomplish and determine the scope of your ambitions.

And creativity generates change — if not directly, at least as a side-effect.  What we create may be radically different or only a slight variation, but if it is exactly the same as what already exists, we wouldn’t call it creativity, we’d call it re-enactment or repetition.

Creativity is the driving force behind everything we do that’s different from what we’ve already done.

The Tactics

Read history: Learning more about the past will constantly remind you how dynamic the world really is, and how lucky we are — in so many ways — to be living in this moment.

For example: Did you know that the life expectancy for the working poor in mid-19th century Bethnal Green, London was sixteen?! (via Stephen Johnson’s Ghost Map.)

Study past change agents: Those who did it well and those who botched it.  What went right and what went wrong?

Look for unlikely allies: Find people who seem very different from you, but, in your chosen arena of change, want essentially the same thing.

Develop empathy with opponents: Why do they want to hold on to the very things you are trying to change?  How can you ease their valid fears, undermine their irrational fears, and at least partially co-opt them?

Draw clear lines: Determine those whose minds can’t be changed. Ignore them if you can, marginalize them and mitigate their effects if you can’t.

Don’t wait for someone else: Maybe they are waiting for you?

Get yourself stabilized first: Change is a marathon, not a sprint, and you need to train and stay fit for the long haul. (See Bobby’s comment on Zoë’s post for a great example.)

Everyone has a role to play: All across the spectrum, from the radical marching in the street, to the contemplative researcher assembling the data to make the arguments that get people into the street, and everyone in between. Find your role, excel, and don’t waste time and energy fretting that you can’t do everything.

Don’t get discouraged by what’s beyond your reach: In today’s information environment, our sphere of awareness is vastly larger than our sphere of possible action. That’s a situation that sets us all up for disillusionment and despair.

We can’t individually fix every tragedy we know about.  The challenge is to stay connected at the global level, to the good and bad, while maintaining our momentum in making change on an achievable scale.

Challenge broad patterns and viewpoints, not just specific instances: Switching to low-power light bulbs is great, but if a public figure declares conservation a “personal virtue” you have an advocacy problem, not a light bulb problem.

Be open-minded: Change happens in unexpected and unplanned ways.

Beware of revolutions: Change that begins with a stated goal of shattering existing structures often spills a lot of blood, and what is shattered is rarely reassembled into something positive.  Most revolutions are disasters for just about everyone involved. (See the point above about studying history.)

Think of the world as malleable: something that can be hammered and shaped into new forms without breaking completely.

Beware of incrementalism: Tentatively proposing small change, and submitting it to a process of bureaucracy, negotiation and consensus-building is like running through the surf: you’ll expend a lot of energy, but you might not get very far.

Incrementalism is often a tool used by incumbents to shut change down.

Instead, make subtle and barely perceptible changes so far out of the range of expectations that they befuddle the establishment. Change the underlying reality before the status quo backers understand what you are up to, and put them in the position of defending a return to what has become an unpopular and undesirable past.

And don’t ask first.

Leave a trace: Leave No Trace is great for backcountry trails and Burning Man, not so great as a life philosophy. Your every action adds to your legacy. It is impossible not to have an impact. In every decision, try to make sure you bend the world towards your values, however slightly.

Slow and steady wins the race: Is it bad form to end a list of change tactics with a cliché?

Spread your ideas, and sow the seeds of the changes you want to see.

Just like art and culture, profound and lasting change is bigger than you and unfolds on a time scale longer than your lifetime.

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I have more posts drafted for the creative surplus series, but there are other topics that I’d like to be writing about, too, so I’m going to save those ‘surplus’ drafts for a continuation of the series at some point in the future.

Think of it as a series that has been renewed for a second season.

Until then, here are links to all of the posts in the first batch of the series:

  • I began the series by asking if we can have too many ideas. (And yes, my last post did encourage you to write down 20-40 ideas in ten minutes! Note to self: write about the value of contradictions…)
  • Next, I pondered the process of choosing our work when there are so many worthwhile projects and ideas to explore. (Do we have to choose? And will we know if we’ve made the right choice?)
  • I considered creativity as an ecosystem of ideas, and described two phenomena that can occur within such ecosystems: blooms and dead zones. (Don’t worry: recovery is possible.)
  • Then I claimed that inefficiency is culture. (With a visual assist from heirloom tomatoes.)
  • I made a distinction between the price of a particular art object and its long-term value. (And resisted bringing Duchamp’s Fountain into the post.)
  • And finally, I celebrated peculiarity. (Not much of a cliff-hanger for Season One. I’ll work on that.)

Throughout May, I will be doing more writing about the practical aspects of a creative life, including an exercise a week.

Which do you like better? The more abstract essays, or the more practical exercises and posts on process?

Please let me know in the comments, or by email.

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If inefficiency is culture, as I recently asserted, what is the effect of a nationwide preoccupation with efficiency? Isn’t that just another kind of culture?

When I use the word culture, I’m describing what I see as an ideal culture: a diverse and evolving conversation of ideas.

If enough people in a particular society decide that productivity is more important than quality, they are likely to adopt similar hyper-productive techniques and approaches. This can produce an abundance of something that is healthy in smaller amounts, but might not necessarily be good for us in large amounts. Overall diversity suffers. Culture suffers.

The Maize is All The Same

America grows so much corn that we don’t know what to do with it anymore, so we’ve starting stuffing it in every kind of food and drink we can find. After we ran out of ways to use it to fuel our own bodies, we started turning it into fuel for other animals, machines and manufacturing processes.

As Michael Pollan put it in a 2002 article:

“Even farm-raised salmon are being bred to tolerate corn — not a food their evolution has prepared them for. Why feed fish corn? Because it’s the cheapest thing you can feed any animal, thanks to federal subsidies. But even with more than half of the 10 billion bushels of corn produced annually being fed to animals, there is plenty left over. So companies like A.D.M., Cargill and ConAgra have figured ingenious new ways to dispose of it, turning it into everything from ethanol to Vitamin C and biodegradable plastics.”

No surprise that enthusiasts in South Dakota even assemble a ‘palace’ every year in its honor:

Mitchell Corn Palace

But if you want corn like this in the United States:

Corn in a market in Peru

Corn in a market in Peru

You are most likely out of luck. It’s harder to grow. It’s different. “No one” wants it.

But I want it.

Adaptability

Culture is the accumulation and assemblage of myriad small decisions: if individuals are making decisions based on their own interests and aptitudes and surroundings, the results will be varied and idiosyncratic.  Some pockets will be very interesting and fertile, while others are less so, but as a whole, the culture will be very rich.

Yet if individuals start to perceive that they are all solving the same problems and answering the same questions, they are more likely to adopt similar techniques and solutions. The results converge towards the middle of all possibilities, and the choices for everyone become more limited.

The scope of our knowledge as a society becomes smaller, our modes of thinking fewer and our perspectives narrower. Even our empathy diminishes.

This is the macro-effect of a society-wide surplus of sameness: We are less adaptable, not only as artists or thinkers, but as a community and a civilization.

In Praise of Peculiarity

I have some very specific, and in some ways peculiar, thoughts about the creative process. Some of my ideas are pretty solid, based on years of personal experience.  Some are nascent and emerging and subject to change. And most of them are still so tiny and tentative I probably haven’t noticed them yet.

I would never say that any of my ideas are the one way to do it — even for myself.

I delight in coming across ideas that point in an entirely different direction from my own.  I think, “Wow, that actually works for that person? I wonder why?”  Part of it is natural skepticism, but it is mostly curiosity.  We are all so different, and the more insights I’ve sought into the ways we perceive and process and think and work, the more nuance I find.

Peculiarity is Incalculable

To twist a cliché, creativity isn’t rocket science. And by that I mean that it isn’t a process that works by mathematical rules, according to testable concepts, with repeatable results.

There’s not one way to do it. There is no orthodoxy.

Creativity and art are natural heterodoxies, systems that encourage a flourishing divergence of thought.

One of culture’s most important functions is to serve as a repository for stories, perspectives and experiences. It is a storehouse which we can visit when we seek beauty or meaning, or encounter difficulty — both personal and societal. The more similar the ideas in that storehouse, the fewer our resources. The less diverse our models of what it means to be human, the fewer solutions we have to apply to emerging and present challenges. We are poorer.

This is why creative diversity and cultural richness matter.

Instead of techniques that generate a surplus of similar ideas, we need techniques and approaches that give us a diversity of ideas.

We don’t need questions that suggest similar answers: we need techniques and formulas and patterns and attitudes that yield an ever-changing series of new questions.

Related: This article is part of a series on creative surplus.

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In the initial post in this series, I implied that ‘Big Agribusiness’ generates an over-abundance “that feels like progress, but doesn’t actually solve the problems we set out to solve.”

With 6.5 billion people on the planet, and a significant percentage hungry each day, isn’t any method of increasing crop yields a good thing?  I’ll leave the farm policy debates for other venues.

I made the connection because of the emphasis on efficiency and hyper-productivity in modern industrial agriculture, an emphasis that has been implicitly transferred to other areas of life.

Efficiency is positive when it describes the amount of the sun’s energy a solar panel converts, or how quickly a pain reliever takes effect.

In human activities, efficiency is a kind of surplus of skill and know-how. Once you understand how to do one thing well, it’s easy to do it over and over again. Others acquire the same skills, learning to do it the same way. Efficiency can become a habit, and habits are often maintained long after they are relevant or helpful.

When a process becomes facile and automatic, and the inputs are in good supply, the result is monoculture.

Think of Andy Warhol’s decadent portraiture phase, when his Factory was cranking out prints for every movie star or royal that could write him a big enough check.

Which do we value more: his cow wallpaper and mylar floating pillows, or the dozens of images of unknown European duchesses?

Efficiency and idiosyncrasy are foes. What one person sees as inefficiency, another person treasures as culture.

Decisions based on quantity and efficiency lead to qualitatively different outcomes.

Heirloom Tomatoes (photo: mercedesfromtheeighties)

Heirloom Tomatoes (photo: mercedesfromtheeighties)

In your own ‘idea’ farming, do you want to produce 70,000 copies of the same tomato?  Or do you want to grow heirloom tomatoes and several varieties of basil, for a mid-summer tasting party with good friends?

Sure, the second option might be more work, require more study and carry a greater risk of failure. But which one makes your mouth water?

The sample plate of heirlooms from Capay Organics

Note: This post is the fourth in a loose and evolving series on creative surplus. So far, I’ve asked if we can have Too Many Ideas, pondered the process of choosing our work, and explored plankton blooms and creative dead zones. Update: the full list of articles is available here.

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We are conditioned to think of abundance as a good thing, but there are instances when abundance is toxic. We need water to live. Yet if we have only water, and no air, we drown.

Blooms around the Mississippi Delta

Blooms around the Mississippi Delta

Eutrophication provides a more nuanced example: Eutrophic comes from the Greek for ‘good food’. We need food as well as water, and if we are lucky, we have access to good food.

But good food isn’t always so good if there is too much of it. In a eutrophic lake, for example, nutrients are so abundant that algae bloom out of control. Water quality declines, and so does oxygen content. Many larger plants and animals in the lake die.

Abundance at the bottom of the food chain overwhelms the resources needed by the more complex and evolved species above, and the result is a so-called ‘dead zone’.

What’s the primary cause of these lethal blooms? Runoff from farms, filled with chemical fertilizers, which enters creeks and rivers, and changes the nutrient balance of nearby bodies of water — lakes, seas and oceans.

NASA map of plankton blooms along the northern coast of the Gulf of Mexico

Plankton blooms, northern coast of the Gulf of Mexico (NASA)

Could the same scenario play out in our creative process?

Ideas, of course, are a key ingredient of creative output, but can an over-abundance of ideas cause ‘creative dead zones’ that don’t support more refined idea-making and complex expressions of thought?

A Pipe or a Web?

Words like ‘blocked’ and ‘unblocking’ imply that creativity is a linear process: that on the way from A to B, there is something in the middle of the road which must be surmounted or blown up or routed around.  Or maybe it’s like a pipe, with a blockage in one section: clear the blockage, or replace that section of pipe, and ideas will flow again.

In my experience, creativity is a web of interconnected relationships and processes, with different ideas at different stages of development — an ecosystem of ideas. It’s multi-dimensional, and striking a balance between all the disparate parts is essential for the whole system to flourish.

In such a model, brainstorming represents a proliferation in one phase of the life cycle of ideas, which may have a positive or negative influence on the health of the entire ecosystem. There is no single measure of how many ideas are ‘too many’ or ‘too few’ without looking at the context.

I’m not advocating a lack of ideas, just suggesting that dumping the equivalent of chemical fertilizers into our brains can cause an ‘idea bloom’ that throws the entire system into dysfunction and decline.

Your creative ecosystem can break down in many ways. What if the predators — the critics and the naysayers — are over-abundant, and devour simpler forms of life before they can reproduce and evolve? I’ll discuss that in a future post.

Re-balancing Your Ecosystem

If your own creative process resembles a dead zone, what’s the solution?

Dead zones are not permanent, according to an article in Scientific American:

“Only a few dead zones have ever recovered, such as the Black Sea, which rebounded quickly in the 1990s with the collapse of the Soviet Union and a massive reduction in fertilizer runoff from fields in Russia and Ukraine.”

And surely it’s easier to heal our own ecosystem of ideas than rehabilitate an entire sea!

In the case of the Black Sea, the recovery of the ecosystem was an unintended side effect of political and economic disruption — not exactly the kind of external triggers we hope for, or can afford to wait for when our creative process is unbalanced. Instead, by being sensitive to the imbalances, we can intentionally make adjustments, before the situation is critical.

If idea fertilizers are creating a surplus that threatens to have a negative impact, a return to organic processes — a focus on hand-crafted and carefully cultivated ideas — is one possible way to restore the balance.

If there is a surplus in one part of your creative process that is negatively affecting the whole, what changes could you make so that your ecosystem of ideas will thrive again?

This post is the third in a loose and evolving series on creative surplus. Last week, I introduced the potential ‘problems’ of having too many ideas and also pondered the process of choosing our work when there are so many worthy projects and ideas to explore. I’ll add links to subsequent posts in the series here as I publish them. UPDATE: I’ve added a new post on inefficiency and culture.

Related: The full list of articles in the creative surplus series is available here.

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I’ve been mulling over Zoë Westhof’s recent post Midnight Blogging from the Bathroom: Do We Have to Choose?

Here is her framing of her key question:

“The dilemma it leads me to is this: I cannot decide if I want to devote myself to supporting creative endeavors or to supporting deep-rooted social issues. When it comes down to it, I adore giving my attention to both. So my question is this: Do we have to choose?

Should we be creative, or should we save the world?

What if the only way to save the world is to be more creative?

The Big Problems

The most profound problems we face as a global society are complex, hard-to-understand, and require ‘non-linear’ solutions. Small solutions fail as we scale them up to the size of the need.

For example, how do I reduce my carbon footprint? I know how to do that. How do we get nation-states to do the same in a coordinated and effective way? That’s hard.

How do we prevent one pregnant HIV-positive mother from passing the virus on to her child? We know the answer to that. How do we prevent 20 million mothers in the next five years from passing the virus on to their children? We don’t know the answers to that yet — financially, socially or logistically. It’s still too big for us.

We can make big problems little through cooperation, attrition and persistence, but sustaining those efforts requires creative and non-linear approaches.

Personal Choices

In a sense, this question of choosing is a personal version of a classic political question: how can a society spend a cent on space exploration or some other long-term investment when there is a single person hungry?

It is a moral riddle with many unsatisfactory answers. The most satisfactory answer for me: we invest in basic research in the hope that it will help us learn something that will dramatically reduce hunger in the future, and we balance that with what we can do to help our fellow citizens today, in this moment.

When we make this societal dilemma personal, when we place the goal of long-term progress on one shoulder, and instant relief on the other, we may wilt under the pressure, and not achieve either one. While a sense of duty and obligation can be motivating, and keep us from inertia and apathy, too much can tear us apart.

Choosing is excruciating for the curious mind. There is so much to know, so much to learn, so much that needs to be done.

Do we personally have to choose?  In a given moment, for a specific period of time, I think the answer is yes. There is no reason you can’t lean from one side to the other over your lifetime, as your skills and opportunities allow.  But in terms of effectiveness, if you constantly feel the tug of all the other undone things, will you be able to do your best work in a particular moment?

Do we want a scientist, on the verge of a breakthrough in discovering an HIV vaccine, to feel an obligation to stop researching, leave the lab and spend a month working in a soup kitchen? And do we want someone who genuinely enjoys running a soup kitchen to leave that critical job to study biology so that they might know enough to do vaccine research in five or ten years, even if they don’t feel they have an aptitude for it?

This dilemma is a variation of the ‘too many ideas’ theme I started exploring in my last post. In this case, the problem is too many worthwhile projects and needs. I’ll be returning to the exploration of ‘too many ideas’ in the next few posts. I wanted to respond to Zoë’s post first, while it was fresh in my mind.

Your Role

We each have a role to play. Creative exploration can help us find it.

What if your role in solving a particular problem is not navigating the complexities of international law, but helping a legal expert think more creatively?

If you are writing about the creative process, maybe there is a lawyer somewhere reading your work, and it gives her a new insight into how to approach a tricky human rights advocacy issue? Would that make your writing human rights-focused, or still ‘just’ creative? Maybe it is both?

You can’t know the effect of the ideas you share. You can do your best to craft your ideas, and share them widely.

Sowing Seeds

For the past few years, Mercy Corps has used a quote by Gandhi: “Be the change you want to see in the world.”

I’d like to suggest a slightly altered version: Seed the change you want to see in the world.

To me, the verb ‘be’ implies an immediate and localized effect: by embodying our values, we change those around us, who, in turn, change those around them.

The word ‘seed’ reminds us that results take time. Different seeds take root in different seasons. We don’t have to limit ourselves to one kind of seed. When we fling the seeds of our ideas far and wide, they can spread beyond our reach, out of our sight.

We cultivate those seeds, whatever they may be, because that’s what we do best.

And we sow the seeds of our beliefs, with no assurances we’ll be there for the reaping.

Related: This article is part of a series on creative surplus.

Update: A hat-tip to Sunday Oliver for pointing out the difficulty of ‘sewing’ seeds, and reminding me the correct spelling is ‘sowing’ seeds. I tend to think aurally, and the homophones always trip me up. (And yes, I did mean aurally, and not its homophone orally!)

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Too Many Ideas?

by Matt Blair on April 13, 2009

in Life Cycle of Ideas,Process and Workflow

In my last exercise, I wrote about how the ‘initial edit‘ can be used to deliberately control the volume and pace of the creative process. To avoid overloading your creative system, you decide to be choosy about which fish you keep, and throw the rest back.

This approach runs counter to the zeitgeist of the productivity blogosphere, which tends to celebrate the idea of ‘ubiquitous capture’. If your goal is to capture ideas everywhere, does it follow that you should capture everything?

For David Allen, creator of the Getting Things Done system (aka GTD), collecting everything (he calls it a “mind sweep”) is the first of five stages of mastering workflow. In his view, de-cluttering your head will free you of all the nagging thoughts that haven’t been scheduled or handled or delegated or archived, and give you a sense of clarity and focus that will help you…get things done!

The idea makes sense to me in theory, but in my own experiments with Allen’s methods, the results are mixed.

To be fair to David Allen and GTD fans, I know there is more to GTD than the collection phase. I’m not questioning whether capturing ideas is an important part of the creative process or a successful workflow. I am asking whether quantity or completeness of inputs is a determining factor in the quality of output. Bear with me…

To entirely empty your head takes time: you transcribe pages and pages of thoughts, research tips, diagrams, ‘action items’, etc. and maybe your mind is clearer for a moment or two.

But now you have a big, intimidating folder sitting on your desk or in your computer, one that you’ll dread opening because it is filled with hundreds of fledgling little ideas that will send you off into a thousand different directions.

You haven’t necessarily solved the problem of mental clutter, you’ve just transmuted it from one form to another, from mind to paper or computer. You might even be tempted to just throw away the whole folder!

The Weight of More Wood

Whether we are starting a new project, or stuck in the middle of one, why do we want to have lots of ideas?

Are we simply clearing our head, or are we generating more ideas because we’ve heard or read that maybe more ideas is the way to get started or get ‘unstuck’?

Ideas are to creativity as wood is to a maker of furniture. Yes, she needs good wood, in ample supply. But she knows that she can’t fix an unbalanced rocking chair by adding more wood to the warehouse.

Sometimes we have a natural surplus of ideas: a certain theme or project triggers a burst of mental activity. I’m not suggesting that be avoided.

Yet I’m skeptical of the “Twelve Ways to have A Thousand Ideas in Twenty Minutes” mindset — I exaggerate, but only slightly — that seems to apply Industrial Age models of productivity to 21st-century idea-making and the creative process.

Thinking of creativity as merely brainstorming and idea-generation is the Big Agribusiness view of creativity: we risk creating an over-abundance that feels like progress, but doesn’t actually solve the problems we set out to solve.

A Boatload of Ideas is Insufficient

A cargo ship filled with wheat can’t relieve a famine without a secure and functioning port, an effective distribution system on the ground, and enough clean water, cooking oil and labor to make it edible.

A famine is a systemic failure that can’t be solved by food, just as a wobbly rocker can’t be helped by piling on more wood.

Sometimes the “more” we need isn’t more raw materials: it’s more time, more attention, more structure, more patience and more craft.

When your creative work and output is disrupted or disappointing, and your supply of nascent ideas is adequate, what other parts of the overall system need refinements to make your ideas into something real?

Related: This article is part of a series on creative surplus.

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It takes an instant to have a thought, a few seconds more to cast it into words or symbols, a few seconds after that to admire it or refute it or disregard it. My mind makes a quick set of clarifications, and then I have a decision: Is this idea a keeper?

I’m in the middle of washing dishes — suds to the elbows.

Rinse off the soap. Turn off the water. Dry my hands. (Ten seconds.)

I fumble for a pen and index card (a second or two) or find a clean page in a notebook (another three seconds) or go to the computer, wake it up, flip to the right window (add ten seconds), then page back through my memory to extract the idea, including all the refinements my subconscious has made while I was preoccupied with the mechanics of my “capture” technology.

I write it, save it, put it somewhere that matters, and that thought is saved — for a little while, anyway.

But what was the cost of all that?  In time and energy? Forty seconds? Ninety seconds? Four minutes? Was it worth it?

Once I’ve scribbled an idea down, has this minor investment created an implied obligation towards this nascent idea: to transcribe it, put it in a system, review it, edit it, and connect it to everything else I’m thinking about at the moment?

Have I made a deposit in the bank of big ideas? Or have I incurred a debt that I’ll have to pay back? Can accumulating ideas leave us with more liabilities than assets?

Can you tell it is tax season by the financial metaphors?

Opportunity Cost

We often have our best ideas in the most inconvenient places or at the most inconvenient times.

Choosing which ones to capture is an editorial act — the initial edit. And this initial edit is the most essential, because each moment we spend on one idea is a moment that can’t be spent on other ideas or other projects, washing the dishes or listening to friends or living our lives.

Time and attention are the rarest ingredients of the creative process. Our use of them deserves the most thought, the most practice, the most consideration, and the most care.

We are finite. We can’t follow every idea to fruition. We have to let some thoughts go.

How do we decide which ones?

Questions

  • How do you decide which ideas to write down or capture and which to let go? Does your approach consciously and deliberately change, depending on what you are working on?  Or is it more circumstantial?
  • Do you find yourself running out of new material to work on?
  • What tools do you use to capture emerging ideas? Do these fit well with your creative process? Are you able to keep up with ideas as you have them?
  • How many ideas or sprouts of ideas do you have laying around on index cards or in notebooks or emails? Do you have a backlog? Do you feel any pressure or obligation to do something with them?

Exercise

  1. Spend a day or two recording absolutely nothing.  When a new thought enters your mind, mull it over, play with it, and then try to remember it without relying on any external “capture” or reminder system.
  2. Spend a day or two trying to capture everything.
  3. On the continuum between those two extremes, what works for you?  When do you feel like you are capturing enough, without flooding your system? Consciously experiment with the balance between trying to keep every idea, and letting some of them go.

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Am I too word-oriented in my exploration of creativity?  Why do I place such an emphasis on writing, poetry, and language in general?

No matter what we each choose as the preferred medium of our creative expression, we all use language. We all live by language.

Language is the nexus through which most (but not all) thought passes as it transits from mind to mind.  It is the standard intermediate form, and preserves the greatest store of human experience.

Words are probably the most accessible medium that artists and creative thinkers share, and experimenting with words is the most effective way to learn patterns and behaviors and tactics that can then be applied to work in other media. If I was writing about creativity using only terms and processes specific to electronic music, it would be more difficult to translate those ideas directly to sculpture or photography.

This bias is not mine alone: Our computers have keyboards — word capture devices — not paint brushes, uncarved marble, or drumsticks. To work with ideas, and exchange ideas, inevitably and unavoidably, means to work with words.  A greater facility with human language can enhance our work in nearly every domain of human endeavor.

Languages and written words are the jars into which we pour our ideas and perceptions, to store them away, or take them to the market, or mix them with other ideas to share at a table with friends.

Poets and philosophers and linguists and inter-cultural explorers of all kinds discover or invent more intricate containers, or repurpose old ones, or assemble them in exquisite and every-changing arrays, all in hopes of capturing everything between earth and sky and beyond — the totality of human existence.

And that’s the ultimate problem: not all of life will fit in such figurative jars. Much of it doesn’t.

Yes, I love words, but I am equally enthusiastic about what I refer to as the “non-verbal” — the encounters for which words are insufficient. I don’t simply mean those moments when the words we know as individuals, or our own abilities to articulate, are lacking. I’m talking about experiences for which our shared human language — all human language in aggregate — is inadequate.

There is no jar big enough to capture the precipitation of even one thunderstorm. We can catch a little of it. We can drink from it, be rehydrated by it, be cleansed by it. But no matter how well-crafted or expansive the jar, its contents are no substitute for running through the thunder and the rain, the irrepressible storm of life.

As we walk home soaking wet, language and words and poetry are the drops of water we wring from our clothing.

As we seek the uncontainable, the ineffable, and the transcendent, we use words to find our way, and to see where we’ve been.

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Boxes of Your Own Construction

by Matt Blair on February 26, 2009

in Exercises,Life Cycle of Ideas

Creativity is often presented as the key to thinking or working “outside the box”.

In many situations, that is exactly the right way to frame it.  Organizations and traditions tend to codify and calcify over time. As they do, the structures they form can limit lateral thinking and creative problem solving. When standard patterns and old approaches don’t work, escaping from boxes — anything that limits the scope of thinking and doing — is essential.

However, associating creativity with “out of the box” thinking can lead us astray, especially in less-structured situations. Creative minds can wander aimlessly, ambling unimpeded across the vast open spaces of the mind, on a journey unshaped by a formless landscape.

There are phases of particular projects when such an approach is optimal. When brainstorming, for example, you don’t want to get tangled in barbed wire or have your ankles caught in cattle guards. You want open spaces.

At other times, directionless causes anxiety, and brings us no closer to a particular goal.  What are we trying to do?  Explore the territory, or reach a destination?

Personally, I need boxes to push up against and work within. I need deadlines and structures — external or self-imposed. Constraints and obstacles can provide just the resistance we need to make decisions, understand our mistakes, better understand our options, and re-double our resolve.

I’m not urging you to climb back into any old box within reach. The key is to consciously build a box appropriate to the challenge, one that contains and shapes, yet leaves enough room for the project — and you — to grow.

Questions

  • Where does most of your work take place: inside a box or outside it?
  • Where do you feel more comfortable thinking?
  • Are these circumstantial? Externally-defined? Self-imposed? Intentional?
  • Do different phases of your projects benefit from different forms of openness or constraint? Is there a repeating pattern, or do you decide which is best with each new project?

Exercise

  • Choose a project that you’ve been working on “outside the box”.  Did you intentionally move your activity there?  Why?  Was that a good choice?
  • What constraints could you add to the situation?  Try a couple different sets and see what works. Compare the results of each.
  • Then try working in an entirely free way again. What works best for you?
  • Would any of the constraints you contrived be helpful in other projects?  Start keeping a notebook of arbitrary constraints and refer to it anytime you find yourself wandering in the wilderness.

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